It's no secret that I've had a hard time transitioning to life in Houston. Moving here was basically the perfect storm for Elizabeth to become depressed, angry, bitter, regretful and disillusioned. (And yes, I have given in to all of those states-of-being--sometimes all at once--at various stages over the past several months.) I had no job, no community outside of my dear husband, no school, no ministry, no...anything. I had no 'life plan,' no real direction for how to use the diversity that is my résumé and [almost] no hope. It is obvious to you, my dear readers, that I was totally lost in the world of "no."
But then--gratefulness of Grace!--I realized it had taken the stripping away of everything to get to the something of God's heart and mind. During this chiseling process, I went back to the Beginning and read Genesis. Adam, Eve, Noah, Abraham, Sarah, Isaac, Rebekah, Jacob, Rachel and Joseph all play significant roles in the unfolding drama of God's love affair with women and men--all in light of the yawning chasm created by sin.
I've heard many sermons preached about or referencing Joseph; most of them trumpet the 'forgiveness' scene at the end of the book: when Jacob dies and Joseph's brothers are afraid that Joseph will now feel free to kill them, Joseph reassures them by saying, "You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives" (50:20). The moral of the story/sermon is that God uses even evil situations to bring about good.
I agree with this completely; however, between Joseph's hardships in slavery and his grandiose pronouncement at the end of the book, I noticed something revolutionary that bridges the gap between living out a prison sentence and reigning over Egypt.
Then Joseph said to his brothers, “Come close to me.” When they had done so, he said, “I am your brother Joseph, the one you sold into Egypt! And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. For two years now there has been famine in the land, and for the next five years there will be no plowing and reaping. But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance. So then, it was not you who sent me here, but God. He made me father to Pharaoh, lord of his entire household and ruler of all Egypt. (45:4-8)
Joseph was sent to slavery and prison; he was directed into the dungeon and into the palace. And he knew it. No matter where he was or what he was doing: Joseph lived sent.
Who am I--and who are you--to do otherwise?
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